Abstract
By using Halliday's two models of transitivity (Halliday,1994) along with some books of Qur'ᾱnic exegesis (Al-Tabarī, d.922; Al-Wᾱhidī, d.1075; AlZamakhsharī, d.1143; Al-Qurtubī, d.1272; Al-Andalusī, d.1344; Al-Halabī, d.1355; Ibn Kathīr, d.1372; Al-Mahalī, d.1459; Ibn Ādel, d.1475; Al-Syūtī, d.1505; Al-Shawkᾱnī d.1834; Al-Alūsī, d.1854; Al-Othaymīn, d.2001, and AlSabūnī, b. 1930), books of Arabic grammer (Al-Hamadᾱnī, d.1367; Hassan,1980; Al-Jᾱrim & Amīn,1983; Ghilaiyynī, 1989; and Wᾱlī, 1997) as well as some books of Qur'ᾱn's I̒rab (Ibn Sayyideh,d.1065; Ibn Ajrūm, d.1323; and Al-Darwīsh,1988)...
